In a previous post I discussed how I had arrived at subjective certainty about the existence of God. But in the grand cosmological buffet, there are many “higher powers” that one can choose from: Allah, Vishnu, Zeus, and even the Flying Spaghetti Monster embraced by oppositional-ironic “pastafarians.” How did I personally become convinced that the Christian God, attested to in the Old and New Testaments, is the “One True God” – the interpretation of the Divine that corresponds to reality?
1. To start, there is no denying that my upbringing plays a crucial role. I was raised in a Christian home. But what does that mean? Many who were raised in a “Christian” home and/or grew up “in the Church” have turned away from the Christian religion. And others that have had no exposure to Christianity as children come to believe in the Christian interpretation of God. I must say that I viewed the early Christian influences in my life as trustworthy sources, people who non-hypocritically lived out their faith on a daily basis. Their personal lives and behavior did not contradict what they taught or believed – quite the opposite. I had every reason to believe what they were saying when they testified about supernatural experiences.
2. God most profoundly revealed himself to me during a Christian church service, through a scripture found in the Christian Bible, presented by a Christian pastor. Despite the historical, contextually-bound logos of that passage of scripture, I was directly and personally spoken to as through a rhema. My life dramatically began a process of transformation from that moment. I often have described this experience as an “epiphany,” and it may be compared to the concept of enlightenment or a spiritual awakening. Christians would commonly use vocabulary to describe such an experience as “being born again” or “salvation” or “regeneration.”
3. The inward witness of the Holy Spirit continues to affirm the central truths of Christianity and thus further bolsters my faith. “The Spirit himself testifies with our spirit that we are children of God” (Romans 8:16) and, “When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father, he will testify about me” (John 15:26).
4. The Christian worldview, as expressed (non-systematically) in the Bible, presents a framework for consistently, accurately, and without-contradiction interpreting all of reality, including the existence of and belief in other so-called gods. Christianity accounts for and explains the existence of other religions and even for non-religious persons. In the words of Francis Schaeffer, “Christianity is not a series of truths in the plural, but rather truth spelled with a capital “T.” Truth about total reality, not just about religious things. Biblical Christianity is Truth concerning total reality — and the intellectual holding of that total Truth and then living in the light of that Truth.”
5. Various forms of revelation: ongoing personal experiences, the testimony of trustworthy individuals, and historical evidence all lend additional support to Christianity. The common, shared experiences of Christians around the planet and throughout history attested to in diaries, letters, biographies, sermons, verbal exchanges, and more, provide further grounding. I will seek to address the nature of revelation more in depth in future posts.